A reading of names. A procession. Placing flowers on memorials. Music. Moments of silence. Tolling of bells.
Certain abiding symbols and gestures give structure to our memorial remembrances. In particular, we have come to expect a ritual formality and consistency at the World Trade Center site for remembering September 11, 2001. But how do we mark the day at the hundreds of smaller, community-based memorials across the region and the country? These memorials are set in town parks, beaches, waterfronts, and civic grounds. They typically feature etched stones and evoke the healing power of nature with trees, shrubs, and flowers; each of the sites described below has had an event every year since 2001.
This work is part of our longitudinal research through the Living Memorials Project, which seeks to understand how people use nature and shape landscapes as restorative and reflective symbols and practices in remembrance of September 11, 2001. (To read more about the ongoing national research, see a prior TNOC blog post). A team of researchers conducted a collaborative ‘event ethnography’ of anniversary remembrances at six different community-based memorials throughout the New York City region on September 11, 2015. Event ethnographies are research efforts to document and analyze events; they are often used to cover large-scale, global meetings such as UN negotiations or conventions. But in this case, we conducted a dispersed event ethnography at local memorial remembrances throughout the region. We attended memorial events as participant observers documenting who attended, what the program was, what narratives framed the event, and how plants were used on the site. We wrote field notes, took photographs, and conducted a group debrief about our impressions and reflections, including notable patterns and exceptions.
Overall, we find that these memorial spaces are serving as sites of social meaning for local communities of friends, neighbors, and co-workers that are animated through formal events and everyday use. While many of the same rituals that are used at the national memorials are used at these locales, we find that activities and narratives vary with the creators of and audience for the site. Some are patriotic in tone, some call for peace, some call for a “war on terror”, some center on the emergency responders, and some focus on the local community.
Presented in chronological order of the time of the event (below), we offer a series of brief snapshots of how these memorial events occurred.
As night fell on September 11th at many of these local, hometown memorials distributed throughout the tri-state area of New York, New Jersey, and Connecticut, they were united under a common sky that, for a brief time, was aglow with Tribute in Light, two solid streams of light emanating from the September 11th Memorial and the former site of the Twin Towers in lower Manhattan.
As researchers, we reflect on our own experiences traveling through smaller towns and communities over the years. Sharing stories with our families and friends. Listening and learning as others recount their successes and setbacks in creating these special spaces in their own communities. We find that the light continues to shine in many places throughout the region as people come together in their own time and fashion to remember, to reflect, to continue on, and to pass on traditions to future generations.
We find that nature’s elements—such as an ocean view, a grove of trees, a symbolic ‘survivor tree,’ or a single rose—accompany us and serve as touchstones on a journey of land-marking and remembrance.
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Connecticut’s Living Memorial, Sherwood Island State Park, Westport, CT: September 10, 5:30pm
Approximately 150 people gathered on the shore of the Long Island Sound to pay respects and remember residents of Connecticut who perished on September 11, 2001. Created just six months after the event occurred, this site is the state’s memorial to September 11th; as such, state officials, including the Governor and Lieutenant Governor, were in attendance, as well as representatives from the Department of Energy and Environmental Protection and the former Office of Family Support. In addition to patriotic songs and a color guard, the event featured a glee club performance of the song “Bridge Over Troubled Water” as requested by one of the organizers who is a September 11 family member. The organizers noted the therapeutic nature of creating the memorial and organizing this event. There has been a passing of the torch among several different project leaders who oversee the stewardship of the memorial and the event with continuity.
Nature symbolism is incorporated into the “Tree of Serenity”, a large sculpture of leaves, blossoms, and vines made from the cladding of the former World Trade Center and mounted on the park pavilion wall. During the ceremony, we were all invited to lay white roses on the etched marble memorial abutting the water’s edge. The site manager noted the challenges with maintaining a memorial situated so directly in the path of salt spray and tidal incursions, but the ongoing maintenance of the trees and plaques at sacred space is something to which the park remains committed.
Jacobi Medical Center, Bronx, NY: September 11, 8:30 am
Set on the hospital grounds and nestled into a wooded hillside, this site serves as a memorial to all victims from the Bronx, NY. It reflects Jacobi Medical Center’s ethos as a place that serves the community and promotes health and well-being. On September 11, the trauma center was prepared to receive survivors who, sadly, never arrived. But the hospital played a role in treating emergency responders. The event was attended by local hospital staff and administration—in lab coats, scrubs, and suits—many of whom were involved in the creation of the memorial. They were joined by their Community Advisory Board and numerous representatives of local public officials. The staff and advisory board provided the introductory remarks, the musical program (including Jacobi choir members singing Amazing Grace), the benediction, and a poem. Although public officials were acknowledge and thanked, they were not invited to speak.
A brief 30 minute ceremony included a moment of silence when the first plane hit; during that time you could hear the wind rustling, observe dappled sunlight through the trees, and watch commercial planes flying overhead. Being immersed in the natural setting was the goal of the site’s architect, who is retiring this year but noted that this memorial was the most meaningful project that she ever designed. The ceremony closed with everyone placing white carnations on the memorial. Though memories fade with time, one of the speakers noted that as long as she is alive, she is committed to continuing the tradition of holding September 11th remembrances.
Rockaway Tribute Park, Queens, NY: September 11, 8:30am
Approximately 200 people gathered in and around a small, triangular-shaped waterfront parcel on Jamaica Bay, including an array of FDNY and NYPD members, so many of whom live on the Rockaway Peninsula. Across the bay, the changed skyline of Lower Manhattan is visible from this memorial, which was created where people stood and witnessed the events of that day 14 years ago. The ceremony had few speeches, and focused on music, tolling bells, and reading of names. A procession of bagpipes was lead into the park by a four-man color guard, a new addition to the ceremony this year. Family and community members placed red roses at the memorial mosaic and steel relic from the World Trade Center site. Previously, the site had been flooded and damaged by Hurricane Sandy and was quickly repaired. Building upon this historical commitment, a NYC Parks Department administrator spoke about future repairs and improvements to the site. Stewardship of the site is also an ongoing act of care; every Tuesday morning, volunteers gather to weed, clean, and plant the site, marking the time when the planes hit the Twin Towers.
September 11 Family Group Memorial, Brooklyn, NY: Sept 11, 4:00pm
This fully bilingual service honored the memories of those of Russian descent who perished on September 11, 2001. Set in Asser Levy Park in Coney Island, the memorial features an inscribed plaque, benches, weeping willow—and a recently-planted ‘survivor tree’ that was grown from the surviving callery pear rescued from and returned to the World Trade Center site. It was clear that many in attendance had participated in prior years, as we observed that the procession “worked like clockwork”, with attendees lining up to place their flowers at the monument. The lead site steward seemed to be known and greeted by all of the hundreds in attendance—primarily adult and elderly residents of Russian descent as well as a number of local elected officials. The speeches called upon those assembled to “never forget” the memory of September 11, 2001, making parallels to the moral imperative never to forget what transpired in the Holocaust.
Glen Rock Assistance Council and Endowment (GRACE) Memorial at Veterans Park, Glen Rock, NJ: September 11, 6:30pm
For just a bit longer than usual, the NJ Transit commuter train lingered with its doors open as the train operators observed and paid respects to the town memorial service at the park directly adjacent to the train station. On a warm, late-summer Friday night, about 200 town residents—young and old—took time to reflect and remember. We gathered in front of a semi-circle of 11 plum trees that were planted in memory of the 11 victims from Glen Rock. GRACE always holds their event at this same time to allow family members who attend the service at the former World Trade Center site to then return home and participate in the Glen Rock service. Every victim’s name on the monument was adorned with bouquets of yellow flowers, a color that organizers chose because it symbolizes remembrance and being reunited. We were invited to process through the monument, holding white candles that were handed out and lit by the Boy Scouts.
The overarching theme of all the speeches and remarks focused on one word: community. In their brief and humble remarks, the Trustees invoked the Native American tradition of ‘wampum,’ which was originally used not as currency but to record and narrate history. Offering the ceremony as a gift, they joined together to retell the story of that day and related events in their community. This space was created by, for, and with the Glen Rock community by a committed set of nonprofit trustees focused on support for the September 11 family members, the survivors, and others in the Glen Rock community who experienced grave loss through acts of terrorism.
Babylon Hometown Memorial, Babylon, NY: September 11, 6:45pm
Much like the Rockaways, this coastal town in the middle of Long Island is home to many firefighters and first responders, over 100 of whom filled the walkways and sidewalks in full dress regalia. Bagpipes, patriotic music, and invocations from a Protestant minister and a Catholic priest shaped the program. This memorial is situated directly on the coastal dunes of the town beach, a setting that all the September 11 family members—and town residents in general—remember fondly. In addition to honoring each of the 48 victims from the town of Babylon, the memorial was designed to re-vegetate and enhance the dune ecosystem to support native flora and fauna to be more resilient to future floods. The site is dotted with native grasses, goldenrod, cedars, Rosa rugosa, and other hardy plants for the coastal setting. During the event, so many yellow sunflowers had already been handed out and placed at the memorial plaques that they had run out by the time we reached the front of the procession line. As the sun set, the fire trucks drove away, and beach goers strolled the sand to enjoy the last few hours of their Friday night.
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Lindsay K. Campbell, Erika S. Svendsen, Heather McMillen, Novem Auyeung, Rachel Holmes, Michelle Johnson, & Renae Reynolds
New York City
About the Writer:
Dr. Erika Svendsen is a social scientist with the U.S. Forest Service, Northern Research Station and is based in New York City. Erika studies environmental stewardship and issues related to hybrid governance, collective resilience and human well-being.
About the Writer:
Heather McMillen is the Urban & Community Forester with the Hawaiʻi Department of Land & Natural Resources.
About the Writer:
Novem Auyeung is a Senior Scientist, Division of Forestry Horticulture & Natural Resources, NYC Parks. Novem guides conservation, research, and monitoring priorities for the Division.
About the Writer:
Rachel Holmes is a conservation education specialist with The Nature Conservancy’s Forest Health Protection Program.
About the Writer:
Michelle Johnson is a research ecologist with the USDA Forest Service at the NYC Urban Field Station.
About the Writer:
Renae Reynolds is a Project Coordinator at the US Forest Service Urban Field Station in New York.
About the Writer:
Lindsay K. Campbell is a research social scientist with the USDA Forest Service. Her current research explores the dynamics of urban politics, stewardship, and sustainability policymaking.
3 thoughts on “September 11, 2015: An Event Ethnography of Living Memorials”
Our goal as researchers was certainly not to be American exceptionalists. We are writing about our observations of local, community memorials in the place where we live in response to a particularly salient event. But we believe that using nature to memorialize and stewarding open space as a way to build community is part of a patterned human response in the wake of disturbances- social, political, and natural. Indeed, we are contributors to an edited volume called “Greening in the Red Zone” that shares cases from around the world about this phenomenon. I would welcome more writing in TNOC and elsewhere about the memorials you mention.
Dear Melinda: Appreciate the sentiment of your comment. As a contributor and frequent reader of this blog I am regularly struck by the cultural narcissism we as authors struggle with as we tell whatever story or observation we think is worth sharing. But it’s not just here in North America: I think city watchers generally can be pretty self-referential, because we’re grounded in what we know/surround us. That’s probably a good thing. Cultural narcissism exists everywhere, regardless of geography, and other essays in tnoc could be similarly criticized for being too place specific. But I guess my view is that cities and nature are place specific, and highlighting the uniqueness of one doesn’t preclude the importance of another. In fact, better that your comment inform us readers about the ways in which the memorials you cite and are familiar with either reflect similar attributes and learnings as these authors did, or tell us something different and useful about living memorials. I’d be eager to learn about that from you, which is what I enjoy about this blog: lots of diversity, the underpinning of the nature of a city 🙂 . tx
Interesting. How do Americans honour and pay their respects to the civilians killed in America’s illegal war in Iraq? Or the Iraqi children blinded, maimed or killed by the American bombs dropped by American soldiers or the people tortured in Abu Ghraib? Perhaps other people don’t matter? There was no feature on Hiroshima’s peace park for the 145,000 people killed by America’s atom bomb? Or the very different memorials in the great London Parks to Lady Diana, the Princess of Wales? or the Seven Ponds in Georgetown Guyana which is a little known gem for a much loved Governor-General. I really do not think that the nature of cities should be used for not-so-subtle American political propaganda. I usually share this blog with other people including decision makers but not this time. The nature of cities needs to be more inclusive and reflective of the rest of the world and to include people from Asia, Africa, and South America on a much more equal basis.